Eighteen years ago, in one of my more sentimental moments, I blogged this:

This is what it's like to grow old.

I've lived my life thinking: while I'm young, I'll live it up. That way I'll have a huge collection of wonderful memories to relive when I get old, and can't do all those fun things anymore.

I guess I'm over the crest of that proverbial hill, because when I look back, I'm filled with hundreds upon hundreds of memories of my life.

I see now why old people feel isolated. It's not because they're alone; it's because they've lived an amazing, deeply touching novel that no one else will ever read.

So many people and places and events have touched my life, but no person will ever share the things I remember, the things that even today bring up deep feelings that toss me around like a toy boat toy boat toy boat.

Nearly two decades of life experience later, that image – of one’s life being a rich and meaningful story that no one else can ever fully appreciate – remains a powerful truth. That’s doubly so because most of our lives only persist within our own memories, locked within a single mind with no effective way to share them.

Don't Look Yet!

Don't Look Yet!

But all is not entirely lost. For many of us there are, in fact, a few precious, long-buried and boxed-up artifacts from those distant times. Fragments of the past that can be seen and touched, perhaps even photographed and shared.

So partly to share them with those of you who care, and partly just to honor the sacred memories of my life, today I begin what will probably be a long and ongoing new project: digging up and posting about some of the more interesting memorabilia that I’ve collected over six decades of living, laughing, loving, and adventuring.

I hope you’ll join me on this journey back through the times of my life. Maybe some of you will even see an item you recognize from our shared past. That would be delightful!

My plan is to share one item at a time, posting regularly, maybe once or twice a week. Photos will be accompanied by a brief writeup. Everything will be tagged “memorabilia”, and I’ve added a link to that growing collection of posts in my blog’s sidebar.

But the journey has already begun, in some sense. There are a handful of artifacts that I’ve already highlighted in past blogposts. So along with this introduction, I’ll begin by linking to those.

In vaguely descending order of their age, here are:

I’ll leave you with those for now, but you can look forward to lots more, as I begin this new series of postings. I’m certain I’ll enjoy it, and I hope you do, as well.

It’s finally time for us to move on, LiveJournal.

You and I had a good run together. Twenty years, in fact, since our relationship started back in 2002. 1,350 journal entries, between my general and cycling blogs.

But boy have you changed. In 2007 you were bought out by a Russian company, but I stayed loyal to you when most of my friends left for your alter-ego: Dreamwidth.

Since then you have: fired your American staff, broke a promise by relocating your servers to Russia, adopted partisan Russian censorship policies in your terms of service, prohibited other blogging platforms from crossposting to LJ, and made it difficult for users to export their existing blog entries to other systems.

I don’t know at what point your behavior crossed the line, but it obviously has. At this point, my earlier choice to distinguish between LJ’s policies and those of the Russian state seems naïve.

With that distinction removed, it becomes much harder to pay for a service hosted in an authoritarian country that is engaged in a clandestine hacking war upon the United States, and an unjustifiable invasion of neighboring Ukraine.

Between LiveJournal’s own policies and those of the Russian state, things have finally gone too far. So after 20 years with you, I’ve finally joined Dreamwidth, who will host my general and cycling blogs going forward.

Yup. Twenty years, beginning on February 16 2002 with this post, where I shortsightedly stated, “You shouldn't expect to see very much in the way of public postings.” That was the first of 1,350 entries (so far).

I found it telling that I observed that 20th anniversary by posting a status update on my Facebook, rather than LJ. Previously, I’d written about my feelings on the fifth anniversary and the tenth anniversary of my blog.

Henceforth all new postings will appear on Dreamwidth, where I’ve imported all my old LJ posts and settings. As you might expect, a few things didn’t come across perfectly, but I’ll try and iron those out over time. If you notice anything missing, broken, or ugly, I’d appreciate if you let me know.

As a reader – however infrequently that might be – you can expect my blogs to continue as they always have, save for the obvious change of domain name. Hopefully the only change you’ll notice will be a return to posting more often.

Blogposts per Year (stacked) chart

I joined LJ six years ago, on February 16, 2002.

It’s kind of amusing that my fourth and fifth posts, on February 24th 2002, discussed the first steps I took on the long path of philosophical inquiry I’ve been on in the years since. So this journal is all bound up with my review of my previous Existential beliefs, a survey of the overall philosophical landscape, and my adventures in Theravada Buddhism.

Arguably my biggest discovery along the way was the commonalities between Existential and Buddhist thought. Which makes it odd that only now, six years later, I recognized another very basic tenet those two philosophical systems share: sensualism.

A key Buddhist view is to experience the fullness of life in the present moment by maintaining one’s focus on the bodily sensations like touch, sound, and smell, and to rein in discursive thought like fearing and planning about the future, as well as reminiscing about the past. To actually experience your life requires you to live in full sensory perception of each moment of “now”, as it arises and passes away. Anything else is a distraction from what is most vital, in both senses of the word (i.e. both “essential” and “characteristic of living beings”). So Buddhism promotes a certain kind of sensualism.

Existentialism, with its rejection of theism and focus on the individual, also puts a lot of stock in sensualism. The best example that leaps to mind is from albert Camus’ “L’étranger”, which describes the blinding heat of a North African beach and its effect upon the protagonist. Meursault is overcome by the glare of the sun, which drives him to shoot a friend’s rival. He is unmoved by major events in his life, and he is only really present for the more sensory experiences of sex and swimming.

By the way, the irony is not lost on me that this revelation came to me as I sat on a tropical beach this morning.

However, be careful about that word “sensualism”. Americans usually use the word to refer to someone who is a thrill-seeker, searching out ever more extreme sensory input. The sensualism of Buddhism and Existentialism is not so radical. Instead, it’s the simple and easy act of being present to all your sensory input at each moment of “now”, rather than spending those precious moments thinking about the past or the future. We can all recognize and appreciate the silhouette of a tree or the sound of crashing surf or the smell of breakfast in the morning. The essence of life isn’t to be found in manipulating abstract concepts with our minds, but in sensing, noting, and fully experiencing the beauty of the world around us, in every moment of our lives, including even the most mundane.

Frequent topics